Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.Matt. 7:13-14
Pointing the Way
This extensive, inspiring and incredibly well orchestrated preaching from Jesus, often called the sermon on the mount, is nearing its conclusion over the next few Bible studies. The strait gate and the narrow way will therefore start the end of a series and with it there now comes a time for many to make a decision that will last for eternity. While this week’s reading tends to present an actionable walk, either through the strait gate and the narrow way, or to proceed along the broad way, it must first start with believing in what the Lord Jesus Christ did on the cross, his burial and resurrection as the atoning sacrifice for people’s sins.
This is what Paul and Silas once said to a person asking them how to be saved and they responded, “Believe on the Lord Jesus Christ, and thou shalt be saved.” [Acts 16:31a] As Jesus spoke to the people, he demonstrated how this walk through the proverbial strait gate coincides with belief in him, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” [John 5:24] The strait gate and the narrow way therefore is not merely some mental ascent of the scriptures but it is believing the gospel message.
With that opening pretext in place, let us now delve further into these verses as we let scripture interpret scripture. The life Jesus is referring to in these verses is one pertaining more to spirit and soul with the use of the Greek word zoe as opposed to bios, which refers to physical life. Zoe is used many times in scripture to signify eternal spiritual life such as when Jesus contrasted heaven and hell in the figurative comment, “And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.” [Matt. 18:9] For more inquiring minds, other references of life (zoe) indicating spirit and soul are also to be found in Mt 19:17, 29, 25:46, Luke 10:25, 18:18, John 1:4, 5:24, 10:10.
Enter Into Life
Now let us have a look at some of the key words in this text starting out with the word enter. Recall previously in this chapter how Jesus directed a lot of his messages toward the scribes and Pharisees. It was for good reason since the majority of them were against his teaching, healing, and preaching and they clearly did not represent the pathway to eternal life as Jesus said, “For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Matt. 5:20] The Pharisees had defaulted into a religion of outward show and works, rather than an inward one that changes and transforms people for God.
This is often distinguished between people “having” to obey God’s commands, versus “wanting” to obey out of heartfelt desire for love of God as a result of his saving grace. This is why Jesus preached to Nicodemus the Pharisee on another occasion by highlighting the need for a new birth to create inward change, “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [John 3:3]
Simplicity of the Gospel
Much like Nicodemus though, many people are often confused over the new birth and its seeming simplicity to generate eternal life by believing in what Jesus did through his sacrificial death, burial and resurrection. It was for this reason that Jesus described the approach to the gospel message as one that required the same approach of how a child would see it, “And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” [Matt. 18:3] The gospel, for the sign-seeking Jews proved to be a stumbling block and for the wisdom-seeking Greeks it appeared as mere foolishness.
Paul wrote of this in his letter to the Corinthian church and said, “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” [1 Cor. 1:18] This tends to fulfill the often quoted saying of how people will miss heaven by eighteen inches, roughly equivalent to the distance between a person’s head and their heart. Many people may have outstanding academic knowledge of the scriptures but this will not equate to saving faith or get them to heaven.
It can never be missed or forgotten, that Jesus is the answer, Jesus is the way and Jesus is the only hope today as he proclaimed to the people, I” am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” [John 10:9] Two final notes on entering in merit mention with the first one indicating that life on earth will still have its challenges for people of faith, “Confirming the souls of the disciples, [and] exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” [Acts 14:22] Despite this however, is the importance for us to have this saving faith through Christ and to rest upon his mediatory power, “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus.” [Heb. 10:19]
Transitioning now from the word enter, some of the other words in this passage are rather short lived given their limited usage in scripture. The word, strait, is only used here in the New Testament and in the cross referenced verse in Luke. It nevertheless, infers a way that does not deviate to the left or right and is also considered the narrow way. In addition the word, broad, is also only used here in the New Testament but as the passage continues, it is described as the wide way in contrast to the strait and narrow way.
Road to Destruction
The word destruction signifies eternal spiritual loss or separation from the Lord. A few examples will be cited for comparison such as when Paul wrote in one of his letters about pernicious individuals, “Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)” [Phil. 3:19] In another one of his letters he identified the fate awaiting similar individuals, “Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.” [2 Thes. 1:9]
More pointedly, Paul identified the perilous challenges of those trusting in their riches in reference to destruction, “But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.” [1 Tim. 6:9] The apostle Peter also noted destruction in two verses in his letters, “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” [2 Pet. 2:1]
To close off this Bible study on the strait gate and the narrow way, a considerable number of scriptural references were provided with many proving to be thought provoking and possibly convicting for some but perhaps rejected by others. It was in his own words where Jesus in this week’s scripture reading indicated that, few there be that find it. This does tend to imply the tragic reality that more people will follow the broad way in life that leads to destruction. For readers, right here and right now, this could be the moment of your salvation where your life changes forever.
The apostle John recorded some of the most important words Jesus ever spoke in scripture as he said, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16] It is with sincere prayer and heartfelt desire that all readers will heed this week’s scripture reading for as it is written, “…it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” [Heb. 9:27-28] Why not make the decision right now to believe in his saving grace and atoning work for eternal life; it can be yours today!
Bible Study Questions
- In this study on the strait gate and the narrow way, why do you think Jesus said that many will go in the way of destruction?
- Do you think our sin nature largely influences the decision to go in the way of destruction?
- True or false? Entering in the strait and narrow gate is a spiritual walk and decision versus a physical walk?
- Fill in the blanks. John 10:9, Jesus said, “I am the ___________: by me if any man enter in, he shall be ___________,”
- In 2 Thess. 1:9, it speaks of punishment with an everlasting destruction from the presence of the Lord but why do you think people will ignore this solemn warning in life?
- If not already, it is recommended to memorize the gospel as shared in John 3:16 for witnessing to friends and family.
- Is there someone you know and care about who should be informed about the strait and narrow way?
WORD GUIDE – * ( strait – older version of straight) * (leadeth – leads)
For reference, here are some frequently asked questions that are answered in this Bible Study. It is with sincere prayer that they have been answered through carefully researched and written commentary for seekers of faith. The absence of answers in the study is perhaps indicative that the events and circumstances were deemed less worthy of documentation in the overall importance of biblical scripture. What is the strait gate and the narrow way? What is the meaning of the strait gate? What is the narrow gate and the wide gate? Where in the Bible does it talk about the strait gate? Strait gate meaning. Enter in at the strait gate sermon. Straight and narrow path meaning. Matthew 7:13-14 explanation. The narrow gate.